![]() |
|
|||||||||
|
The Spiritual You Can Know God!
What We Believe
The Physical
|
![]() The current 12 year old children
and younger.
If you were born in 1991 & later years, you are one of the approximate 50
Their link to Crisis will be the vulnerable
seeds of society's future that must be saved while the emergency is
|
| The name [neglected] would not be intended as a negative judgment on
this young generation. Rather, its intent would be a prophetic message to the older generations to take note and address the issues surrounding this generation on two fronts. First, for the generation of children born following the neglected. Unless we confess and repent our individual and collective acts of neglect, we may well carry these abandonment behaviors on into the next generation. |
| The second part is for the neglected themselves. If Strauss and Howe
[another research team on generation analysis] are correct, we as a
society are likely to continue to neglect this generation as
they move
through the states of life. If this is carried out sixty years, the poor will again be the seniors. Only the poverty will not have moved. It will have remained focused on the same group of people from cradle to grave. Isn't it curious that at the moment when this generation will be in their mid-life working years, providing the primary support, we as a nation will have the largest group of senior adults, as a percentage of the total population, in our history? Who is going to carry the burden of these people? (The Death of the Church, p. 137) |
Regele goes on to argue that "neglected" is not finally the right word to
characterize this generation
because they are coping and learning valuable lessons:
| What can we expect from the survivors as we approach the twenty-first
century? Because they have suffered from neglect, they will become more conservative and protective parents of the young millennial generation. While they are more likely to have materialistic aspirations, they will do what is necessary to provide for their families. There will be a day, according to Straus and Howe, when all of us will look to this generation to help us survive. (The Death of the Church, pg. 139) |
Regarding religious preferences, the Survivors have simultaneously
increased and decreased their
involvement. The largest percentage has
decreased (38%), but three out of ten have increased. Like
the Boomers, they
like diversity but are not especially interested in the mainstream
denominations.
Their preferences are higher than the Boomers in
"nondenominational" (10% vs. 8%,) but they do not
share a preference for the
New Age category. They look to more conservative groups such as Adventist, Mormon, or Pentecostal.
Finally, in viewing the Survivors, they are the most comfortable of the
adult generations in the
cyberspace reality of the Information Age. They are the rising generation of
"techies" or cybernauts of
the Internet, and in the future they will be the "insiders" in cyberspace as
the Boomers look in and depend
on their expertise.
![]()
|
Baby Boomers
Generation
(A Generation of Idealists) |


This generation is well
into being the main actors in the North American cultures of the U.S. and
Canada. They
are idealistic, indulged, affluent, risk takers, and also more
"be- ers" than "doers." The 1960's saw the cultural
crossover from the
Builders' "doing" to the Boomers "being." The sixties began with the peak
and ended with the beginning decline of institutional, denominational and
congregational worship attendance and affiliation. "Be- ins" began; the New
Age commenced. The Church and its leaders, all either Builders or Silents,
could not figure it out.
It was demonstrated how indulgence leads to
narcissism and idealism to "the true believer." In came all of the left
wing
and right wing experiences of politics and religion as new forces organized
for the expression of the TRUTH.
For instance . . . The last idealist
generation gave us Prohibition. The current Boomer idealists will give us
aprohibition of the nineties the eradication of smoking from every
environment." (The Death of t:he Church, p. 130) The code word
for this generation is spirituality, the focus on the quest for
spiritual meaning. As the religious phenomenon of this decade, it is the
quest of the Boomers and into the next generation. They are demographically
characterized regarding religious preferences:
_ There is no single mainline Protestant denomination with which Boomers
have an above-average preference.
_ The span of preferences is much greater than for either the Builders or
the Silents before them. The highest affiliations are in "New Age" religious
groups and "no preference/interest." (The Death of the Church, p.
132)
Finally the Boomers are the first Information-Postmodern generation. The
Builders lived in the Industrial Age, and
the Silents are caught in between. The Boomers begin the new millennium as
the new generation of leaders who
have at their disposal a talent and need for ideals and vision as if on a
quest. They have technology to bring about
a new unity based on spiritual truth. The danger also inherent in our
mentality, is narcissism/self love and a tendency
toward hubris/arrogance caused by excessive pride and "true believers."
![]()

The Silents were too
young for WWII, and many were too old for Viet Nam. If they were in the
military or
government, they were the ones who processed the war hated by
the Boomers. Typically the Silents are the
in-between generation. They are
characterized as adaptive because they are facilitators. "Unlike the
builders
before them and the boomers after them, both of whom (each in their
own way) push for everything, this
generation quietly facilitates life or
least tries to. (The Death of the Church, pg. 119) They are
loyal, not
perceived as creative, although, this observation is not actually
true. They are anxious, feel somewhat cheated
by their elders and by the
younger generation. The Silents have served what the Seniors have built and
then
found that the world changed. As a result they feel disoriented, lost and
squeezed. Reluctant to change further in
work life, they frequently retire
early. The Silents represent the highest affiliation among the major
denominations. They are over-represented in the Episcopal Church. (The
Death of the Church, p. 123)
Most congregations in
North American are graying. The shifting of demographically defined age
groupings is now
being reflected in most congregations. We see entire congregations where the
average age is 60 years and older
facing their corporate mortality in a few years. This reality calls for
those of us concerned with the vitality of
the church to look at generational theory.
![]()
Seniors, more accurately
identified as the Builders, are the model generation of civic values,
volunteerism and the optimism of young adults coming out of the Depression
and WWII. They built many of our major institutions and
built them big,
welding enormous political and economic power, even now at a time when the
big, bureaucratic
structures fail and crumble. They were and are the
"doers," the "can do" generation par excellence. The structure
of all
our denominations, the Episcopal Church in particular, has come from this
"just do it" generation.
The above information is from Generations: Implications for Evangelism;
prepared by the Rev. Ronald L. Reed, Rector at
St. James Episcopal Church, Wichita, KS and by students at Colorado College.
Population totals for each generation was gathered by the U.S. Bureau
of the Census and defined by a chart combining
George Barna in The Second Coming of the Church and Death of the Church by
Mike Regele.
The Generation Z information was adapted from an article written by Christina Dobbins for American Demographics Magazine on 9/27/00. Information was also adapted from William Strauss and Neil Howe, The Fourth Turning: An American Prophecy (New York: Broadway Books [Bantam-Doubleday-Dell], 1997).